Why Their Methods Fail

Why the New Methods Cannot Work – Even in Theory

Many criticisms of the proposed Induction changes focus on specific problems: bad poetry, logistical nightmares, the loss of tradition. These are all valid concerns. But there’s a deeper issue that makes the proposals unworkable even if every practical problem were solved.

The proposals use methods that cannot teach what they claim to teach.

The Architecture of Real Learning

Consider how Scouts learn to tie knots. We don’t teach knots primarily because knots are useful. We teach knots because you cannot learn to tie a knot without doing it, over and over, preceded by words and demonstration. The knot is the ruse – what they think they’re learning. What they’re actually learning is how to learn and how to teach.

Similarly, Scouts work with topographic maps not to become expert navigators, but to understand the often hazy and mistaken differences between the statement of a thing and the thing itself. The map is not the territory. This lesson cannot be taught in a classroom. It must be discovered.

The Ordeal Works the Same Way

Candidates come to the Ordeal believing they’re being tested. This belief motivates them to push through difficulty. But we aren’t testing them. We didn’t select them, and we aren’t asking them to grade themselves.

The four challenges aren’t tests. They’re teachings disguised as tests:

  • Solitude – not “can you endure being alone?” but “this is what solitude teaches”
  • Service – not “can you work hard?” but “this is what service feels like”
  • Fasting – not “can you skip meals?” but “this is what going without reveals”
  • Silence – not “can you stay quiet?” but “this is what silence offers”

The “test” ruse creates the conditions where candidates can discover these principles for themselves. You cannot rush readiness. You can only create the conditions where recognition might happen.

What Happens When You Remove the Ruse

The new proposals eliminate the ruse in favor of explicit instruction:

  • Narrators explain what candidates should be feeling
  • Therapeutic language names the lessons directly
  • “Team building exercises” perform connection
  • Forced laughter mimics joy
  • Everything is comfortable, explained, and managed

This approach assumes that if you tell someone about a principle clearly enough, they will learn it. But this is exactly backwards.

You cannot teach cheerfulness by forcing people to laugh. Billy Clark smiled genuinely in a terrible moment because something in him had been transformed. That transformation cannot be manufactured through 30 seconds of forced laughter. It can only be discovered through real experience.

You cannot teach “joy in doing a good turn, even one that brings great discomfort” by making the experience comfortable and explaining the joy. The principle has to be discovered, not delivered.

The Business and Classroom Fallacy

The new proposals draw heavily from modern educational and business principles. This might seem reasonable – after all, aren’t these methods proven and superior?

No. Arguably, neither schools nor businesses teach character at all.

  • Business leadership tends toward manipulation and control
  • Schools teach relativistic ethics
  • Both teach obedience and dependence, not leadership and self-reliance

When we’re talking about the real things we want to teach – character, self-reliance, genuine cheerfulness, the ability to find joy in difficult service – there is scant evidence that business and classroom methods work in the slightest.

It isn’t just that their methods aren’t superior, as they believe. It isn’t just that they are inferior. It is that they actually don’t work at all for teaching what Scouting teaches.

Why This Matters

The practical problems with the proposals – the logistics, the poetry, the loss of meaning – all flow from this fundamental architectural flaw. You cannot fix bad methods by implementing them more carefully. You cannot make explicit instruction create the transformation that only experience can create.

The Ordeal works because it uses methods that actually teach character. The proposals cannot work because they use methods that do not teach character, no matter how carefully implemented.

This isn’t just about preference or tradition. It’s about mechanism.

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